Thursday, June 9, 2011

6/9/2011- Did Messiah break the Sabbath? Who is He coming back for?

But first...a prayer;
Blessed are you, Oh Yahweh, King of the Universe, who gave us your one and only Son, Yahshua. Remind us to Keep Him at the peak of our faith, as we look forward to Him fulfilling the Fall Feasts you put in place from the beginning.
Amein

Mat 12:10  And, behold, there was a man which had his hand withered. And they (Pharisees) asked Him, saying, Is it lawful (in the Torah) to heal on the sabbath days? that they might accuse Him.
Mat 12:11  And He (Yahshua) said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
Mat 12:12  How much then is a man better than a sheep? Wherefore it is lawful (Torah principle) to do well (God's work) on the sabbath days.

Mar 3:3  And He saith unto the man which had the withered hand, Stand forth.
Mar 3:4  And he saith unto them, Is it lawful (in the Torah) to do good on the sabbath days, or to do evil? to save life, or to kill? But they (Pharisees) held their peace (they couldn't argue with the truth).
Mar 3:5  And when He had looked round about on them (Pharisees) with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Mar 3:6  And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. (They had nothing to hold against Jesus. He was vindicated through Torah principle, which made the Pharisees angry)

*Mar 13:19  For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
Mar 13:20  And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days. --Jesus
 ...and now the Torah reference...
*Deu 4:30  When thou art in tribulation (affliction), and all these things are come upon thee, even in the latter days (for in those days), if thou turn to the LORD thy God, and shalt be obedient unto His voice (the elect whom He hath chosen);
Deu 4:31  (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee (shorten the days), nor forget the covenant of thy fathers which he sware unto them.

Many times in the New Testament, we read along and see Messiah "breaking the law." But...the only law He ever broke is what is called in the Hebrew "Takanot and Ma'asim." Takanot is what is referred to as the Oral Law kept today in the modern "Jewish Orthodox faith...Judaism." These laws are man made by the Pharisees over 2,000 years ago and added to over the centuries. This is a direct violation by Elohim (God) Himself in Deu 4:2 as follows;
"Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you."
Ma'asim are a list of precedents... past actions by previous Rabbi's that have been accepted as "Kosher." One such precedent is by a Rabbi confronted with descending down a ramp on the sabbath. Takanot says this is a violation of the Oral Law. But the Rabbi made a Ma'asim or, Ma' asei = singular..., and concluded, that since the ramp was not built for him specifically, it was Kosher to use that ramp on the sabbath. Another Ma' asei is a conflict from a Rabbi who lived in a country where shoes did not have laces. The Takanot stated that one should put on his right shoe first and not tie it, then put on his left shoe and not tie it, then tie the right shoe and then the left. When the Rabbi with the conflict wrote to the council of Rabbis about his dilemma, He was instructed that the Takanot still holds firm, and to complete the task, foregoing the tying steps, thus creating a Ma'asim from the conflicted Rabbi, getting his name published as setting precedent in the Ma'asim laws.
The modern version of the Pharisee is called the Orthodox. Their justification for changing Biblical standards is the same method used by much of the westernized Christian denominations, and that is to pull a numbered soundbite out of scripture text called "verses', and even sometimes "parts" of verses, and fit it into the denominational doctrine.  
This is why NONE of the original writings had verses...they were one uninterrupted volume, whereby the Torah was to be taken as one writing and in complete context. 
Replacement doctrine is to notify any who abide by that doctrine, that the denomination has vanquished Elohim, and that the respective denomination holds the key to the true faith, whereby proclaiming all other denominations are going to the Lake of Fire. This is old news, as the Orthodox Rabbi's proclaim this verbatim without so much as a sliver of guilt. Other religions may not say it as boldly, but It's the same doctrine none the less. With over 4,000 sects of Christian denominations spanning some 2000 years, is it too much to surmise that at least one of them might be wrong? After all, there is but one faith that Yahshua Messiah said He is coming back to rescue (Rev 12:17, 14:12, and 22:14), and It's not Judaism, Muslim, or at least some 4,000 of the Christian denominations.
Shalom (Peace to you)

James 4:12  There is one lawgiver (Yahshua Messiah), who is able to save and to destroy: who art thou that judgest another?

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